He sought to inspire social change through his passionate Urdu-language verse. Updates? India (Bharat, Hindustan), South Asia ka ek desh hai. "Prachina Bharatiya Sahitya mein Stri aur Shudra ke Sammilita Ullekha".  Sharma, while differing from Kosambi on certain significant points, added a great deal of depth to the approach with his painstaking research and forceful arguments. ", Impatient with inefficiency and guided by his radicalism, Sharma had been a great builder of institutions. The poet pays tribute to the legendary folk heroine Heer thus: "Heer di dargah hai mere lai hajj da makaam/Is lai satkaar mere dil ’ch sare Jhang da hai. It is a mixture of two social languages within the limits of a single utterance, an encounter, within the arena of an utterance, between two different linguistic consiousnesses, separated from one another by an epoch, by social differentiation, or by some other factor. "Coordination of research in History in Indian Universities", "Material Background of the Vedic Warfare" (Review of.  The work has been called his magnum opus. Sharma: The Man With Mission", Prajna-Bharati Vol XI, In honour of Professor Ram Sharan Sharma, This page was last edited on 26 December 2020, at 19:34.  The monograph, full of seminal ideas, has been translated into several Indian and foreign languages and has had 11 editions.  His methodology is being increasingly extended to the study of various aspects of Indian history just as the problems studied by him and the questions raised by him have generated a bulk of historical literature in recent years. info) (22 February 1889 – 26 June 1950) was an ascetic, a nationalist and a peasant leader of India. Chemistry. "Material Background of the Origins of Buddhism". An icon used to represent a menu that can be toggled by interacting with this icon. "The Economic History of India up to AD 1200: Trends and Prospects" (jointly with D.N. "Stages in the Evolution of Early Indian Society".  Under his guidance the department of History, Patna University, drastically changed its syllabi and made a sharp departure from the communal and imperialist historiographical legacy of the colonial period. " Prof. Dwijendra Narayan Jha published a book in his honour in 1996, titled "Society and Ideology in India: ed. , Sharma combined lifelong commitment to high-quality historical research on ancient India with equal commitment to high-quality teaching and imparting historical knowledge to several generations of students, a large number of whom grew under his care and guidance into serious scholars and researchers in their own right and enriched the profession. "Rajsasana: Meaning, Scope and Application", "The Socio-Economic Bases of 'Oriental Despotism' in Early India", paper presented at the. ম োছোাঃ োকছুদো খোতুন অতিতিক্ত সতিব তবদ্যুৎ তবভোগ, তবদ্যুৎ, জ্বোলোতন ও খতনজ সম্পদ ন্ত্রণোলয় Aap ke iss karya ke liye hum aap ke ahsanmand hai MOHANLAL AGARWAL May 20, 2017 Aapka yeh karya HINDI premiyon ke liye ek vardan hai. The award has been launched by Ajoka Theatre and Shahkaar […] "Gaps in non-political history of northern India (500–1200)". “Sikh Gurus: Harbingers of Social Equality” under publication by the Department of Social Welfare, Government of Punjab, Chandigarh. "Politico-Legal Aspects of the Caste System (600 BC – 500 AD)". In his booklet, Communal History and Rama's Ayodhya, he writes, "Ayodhya seems to have emerged as a place of religious pilgrimage in medieval times. A Catalogue of manuscripts in the library of h.h.the maharana of udaipur xxxxx; … A 484. Sharma, together with Daniel Thorner, brought peasants into the study of Indian history for the first time.". He has been a visiting fellow at the School of Oriental and African Studies (1959–64); University Grants Commission National Fellow (1958–81); visiting professor of history in University of Toronto (1965–66); President of Indian History Congress in 1975 and recipient of Jawaharlal Nehru Award in 1989. While he has been all warmth to his friends, he is extremely decent and generous to his detractors. The kind of social process, which started to evolve with the Renaissance, was named as modernization and development and the first and most radical form of social change that took place in the process was the disjunction of Church from polity and the establishment, in its place, of democracy. "Some Economic aspects of the Caste system in Ancient India", correspondence with Dr. D.C. Sirkar, Current Studies, no.3. An icon used to represent a menu that can be toggled by interacting with this icon.  His investigations into the "feudal mind" and "economic and social basis of tantrism" are thought-provoking, opening up new lines of inquiry. "Issues in the Identity of the Harappan Culture", in Joachim Heidrich, Hiltrud Rustau, and Diethelm Weidemann (eds). "Central Asia and Early Medieval Indian Polity". Some characteristics of political development are: 1. His qualities of head and heart make him a truly great man. Ram Sharan Sharma (26 November 1919 – 20 August 2011), more often referred to as R. S. Sharma, was an eminent historian and academic who specialized in the history of Ancient and early Medieval India following Marxist historiography. The social organization of troupes has no connection with religious institutions or priestly groups, and performances are not viewed as in any way auspicious or ritually efficacious. Studies Materials Engineering and Interior Architecture. (1991) Al- Hind: the Making of the Indo-Islamic World. A study of vedanta philosophy in the light of jatashankar; LITERATURE, 1989, ALLAHABAD UNIVERSITY, 308 pages.Barcode 5990010099497 485. Finally, systems of symbolic communication, particularly language, structure the interactions between the members of any society. Who named two branches of Sociology social statics and social dynamics? "Some Western Views on the State and Economy in Early India".  Sharma, who was the historian on the committee, submitted his report in December 2007 and thus helped in defusing the crisis. "Rig Vedic and Harappan Cultures: Lexical and Archaeological Aspects".  He was tall, fair and was always clad in dhoti-kurta. "Gupt kalin Bihar ki Shashan vyavastha", 67th Indian National Congress, Souvenir Volume, Patna, 1962. A study of vedanta philosophy in the light of jatashankar; LITERATURE, 1989, ALLAHABAD UNIVERSITY, 308 pages.Barcode 5990010099497 485. Masih Baithe Hai Chup Ke Kahan, Khuda Jaane. “RSS Agenda and the Sikhs”, in The Hindustan Times, New Delhi, January 8, 2001. Prarambhik Bharat ka Parichay, Orient Blackswan, Delhi, 2004. "Conflict, Distribution and Differentiation in Rigvedic Society".  The concept of "feudalism" was initially used by D. D. Kosambi to analyse the developments in the socio-economic sphere in the late ancient and medieval periods of Indian history. "From Gopati to Bhupati (a review of the changing position of the king)". 23: 1-12) mp 3. "Post-Gupta Polity in Bihar (c. AD 550–750)". He is a member of the board of Khuda Bakhsh Oriental Public Library. He taught at Patna University and Delhi University (1973–85) and was visiting faculty at University of Toronto (1965–1966). Shudron Ka Prachin Itihaas, Rajkamal Prakashan, Delhi. "Rural Relics of Communal Share and Social Inequality". Essays in Honour of Professor R. S. Sharma" (Munshiram Manoharlal, Delhi, 1996). "Superstition and politics in the Arthashastra of Kautilya". "Kinds of Interest in the Dharmasastras". The development of the department of History, Delhi University, owes a great deal to the efforts of Professor Sharma who radicalised it by converting it into a citadel of secular and scientific History and waged an all out war against communalist historiography.  He did his PhD from the School of Oriental and African Studies, University of London under Professor A. L. "Irrigation in Northern India during the post-Maurya period c. 200 BC – C. AD 200", "Notes on land revenue system in pre-Maurya period (600–300 BC)", Proceedings of the, "Kusana Polity", PIHC, 21st session, Trivendrum, 1958. An ascetic, a selection of essays was published by the Department of History at Patna University and University... 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